Ethics

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  True Crime And The Justice Of God

  $25.00

  Utilizing the tools of forensic science and Christian theological ethics, this book resituates prominent criminal cases within their social and forensic contexts. Particular attention is given to the ways in which patterns of systemic ignorance and social inequity sustain anti-blackness and violence against women in society at large and in daily life. Explores the Western phenomena of true crime and its impact on the Christian moral imagination. This project sits in direct conversation with the following three bodies of literature: 1) theological and moral engagement of criminal justice, 2) theological engagement of popular media, and 3) forensic science in the media.

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  Enacting Catholic Social Tradition

  $35.00

  Provides a needed emphasis on the fact that CST stems not from arbitrary laws laid down by Church leaders, but rather from moral guidance directly inspired by Scripture, especially the command to love Christ and the neighbor, even if doing so is extremely difficult in real-life situations. Through the use of multiple examples encountered both in parishes and in the secular world (e.g., racism, vegetarianism, taxation), the book gives helpful counsel on being mindful of particularity and contextual concerns.

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  Street Homelessness And Catholic Theological Ethics

  $45.00

  Spanning five continents this collection will deepen contemporary understandings of, and approaches to, Catholic theological ethics and the global crisis of homelessness. Topics include global strategies for combating homelessness, local ethical responses, and advocacy for special populations such as women, orphans, and veterans.

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  In Gods Image

  $33.00

  In God’s Image: Recognizing the Profoundly Impaired as Persons is a bold Catholic argument in defense of the profoundly impaired. While a range of theological voices can now be heard speaking up on behalf of those who live their lives at the extremes of the human condition, few voices have been explicitly Catholic. Comensoli draws on the irreplaceable contribution of St. Thomas Aquinas to forge an engagement with one of the leading thinkers in the theology of the disabled, Professor Hans Reinders. While recognizing the crucial contribution that Reinders has made, Comensoli situates our perception of the cognitively impaired within the horizon of God’s own image, refusing a reduction of the substantialist position the Catholic tradition has always valued. This is linked to the fresh and countercultural community life pioneered by Jean Vanier, founder of the L’Arche communities. For Comensoli, the profoundly impaired are persons whose personhood cannot be recognized outside of the condition of their impairment, and through which God’s Image is perceived in all its paradoxical implications.

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